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<dc:creator>Munk, Salomon</dc:creator>
<dc:creator>Avicebró</dc:creator>
<dc:creator>Falaquera, Sem Tob ben Yosef ibn</dc:creator>
<dc:date>2013-1927</dc:date>
<dc:description lang="es">Facsímil, [S.l. : s.n.], 1857</dc:description>
<dc:description lang="es">Referències bibliogràfiques</dc:description>
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<dc:language>heb</dc:language>
<dc:publisher>Librairie philosophique J. Vrin</dc:publisher>
<dc:rights lang="es">Creative Commons - Attribution, ShareAlike (BY-SA) - http://creativecommons.org/licenses/by-sa/4.0/</dc:rights>
<dc:subject lang="es">Filosofía judía</dc:subject>
<dc:subject lang="es">Filosofía árabe</dc:subject>
<dc:type lang="es">Libros</dc:type>
<dc:title lang="es">Mélanges de philosophie juive et arabe : renfermant des extraits méthodiques de la Source de vie de Salomon Ibn Gebirol (dit Avicebron), traduits en français sur la version hébraïque de Schem-To Ibn Falaquera, et accompagnés de notes critiques et explicatives ...</dc:title>
<dc:format lang="es">VIII, 536, [74] p. ; 22 cm</dc:format>
<dc:relation lang="es">Bibliothèque d'histoire de la philosophie</dc:relation>
<dc:description lang="es">Inclou la versió hebraica de Schem-Tob Ibn Falaquera</dc:description>
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<dc:date>2013-1927</dc:date>
<dc:description lang="es">Facsímil, [S.l. : s.n.], 1857</dc:description>
<dc:description lang="es">Referències bibliogràfiques</dc:description>
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<dc:identifier>http://www.larramendi.es/es/consulta/registro.do?id=5548</dc:identifier>
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<dc:publisher>Librairie philosophique J. Vrin</dc:publisher>
<dc:rights lang="es">Creative Commons - Attribution, ShareAlike (BY-SA) - http://creativecommons.org/licenses/by-sa/4.0/</dc:rights>
<dc:title lang="es">Mélanges de philosophie juive et arabe : renfermant des extraits méthodiques de la Source de vie de Salomon Ibn Gebirol (dit Avicebron), traduits en français sur la version hébraïque de Schem-To Ibn Falaquera, et accompagnés de notes critiques et explicatives ...</dc:title>
<dc:type lang="es">Libros</dc:type>
<dcterms:extent lang="es">VIII, 536, [74] p. ; 22 cm</dcterms:extent>
<dcterms:issued>1927</dcterms:issued>
<dcterms:tableOfContents lang="es">Inclou la versió hebraica de Schem-Tob Ibn Falaquera</dcterms:tableOfContents>
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<edm:dataProvider>Fundación Ignacio Larramendi</edm:dataProvider>
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<skos:prefLabel lang="es">Munk, Salomon</skos:prefLabel>
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<skos:prefLabel lang="es">Avicebró</skos:prefLabel>
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<skos:prefLabel lang="es">Falaquera, Sem Tob ben Yosef ibn</skos:prefLabel>
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<skos:Concept about="http://www.larramendi.es/aut/FILA20120015265">
<skos:prefLabel lang="es">Filosofía judía</skos:prefLabel>
<skos:altLabel lang="es">Judíos-Filosofía</skos:altLabel>
<skos:note lang="es">LCSH. - Philosophy, Jewish</skos:note>
<skos:note lang="es">CSIC. - Filosofía judía</skos:note>
<skos:note lang="es">Abstract from English Wikipedia: Jewish philosophy (Hebrew: פילוסופיה יהודית) includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern Haskalah (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and world-view. With their acceptance into modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the demands of the world in which they now found themselves. Medieval re-discovery of ancient Greek philosophy among the Geonim of 10th century Babylonian academies brought rationalist philosophy into Biblical-Talmudic Judaism. The philosophy was generally in competition with Kabbalah. Both schools would become part of classic rabbinic literature, though the decline of scholastic rationalism coincided with historical events which drew Jews to the Kabbalistic approach. For Ashkenazi Jews, emancipation and encounter with secular thought from the 18th century onwards altered how philosophy was viewed. Ashkenazi and Sephardi communities had later more ambivalent interaction with secular culture than in Western Europe. In the varied responses to modernity, Jewish philosophical ideas were developed across the range of emerging religious movements. These developments could be seen as either continuations of or breaks from the canon of rabbinic philosophy of the Middle Ages, as well as the other historical dialectic aspects of Jewish thought, and resulted in diverse contemporary Jewish attitudes to philosophical methods.</skos:note>
<skos:note lang="es">Resumen extraído de Wikipedia en español: La filosofía judía es la producción filosófica desarrollada por pensadores judíos, a menudo íntimamente relacionada con su pertenencia nacional y religiosa. En este sentido, muchos de los comentarios del Talmud y de la Cábala formen parte de ésta, aunque también forma parte la producción exclusivamente laica, como por ejemplo la desarrollada durante Haskala (la Ilustración judía). Algunos pensadores importantes fueron Filón de Alejandría, Nahamánides, Maimónides y Ibn Gabirol.</skos:note>
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<skos:prefLabel lang="es">Filosofía árabe</skos:prefLabel>
<skos:altLabel lang="es">Árabes-Filosofía</skos:altLabel>
<skos:note lang="es">EMBUS. - Filosofía árabe</skos:note>
<skos:note lang="es">CSIC. - Filosofía árabe</skos:note>
<skos:note lang="es">LCSH. - Philosophy, Arab</skos:note>
<skos:note lang="es">Abstract from English Wikipedia: Islamic philosophy is a development in philosophy that is characterised by coming from an Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy\"falsafa (literally: philosophy), which refers to philosophy as well as logic, mathematics, and physics; and Kalam (literally speech), which refers to a rationalist form of Islamic theology. Early Islamic philosophy began with al-Kindi in the 2nd century of the Islamic calendar (early 9th century CE) and ended with Averroes (Ibn Rushd) in the 6th century AH (late 12th century CE), broadly coinciding with the period known as the Golden Age of Islam. The death of Averroes effectively marked the end of a particular discipline of Islamic philosophy usually called the Peripatetic Islamic school, and philosophical activity declined significantly in Western Islamic countries such as Islamic Iberia and North Africa. Islamic philosophy persisted for much longer in Muslim Eastern countries, in particular Safavid Persia, Ottoman and Mughal Empires, where several schools of philosophy continued to flourish: Avicennism, Averroism, Illuminationist philosophy, Mystical philosophy, Transcendent theosophy, and Isfahan philosophy. Ibn Khaldun, in his Muqaddimah, made important contributions to the philosophy of history. Interest in Islamic philosophy revived during the Nahda (Awakening) movement in the late 19th and early 20th centuries, and continues to the present day. Islamic philosophy had a major impact in Christian Europe, where translation of Arabic philosophical texts into Latin led to the transformation of almost all philosophical disciplines in the medieval Latin world, with a particularly strong influence of Muslim philosophers being felt in natural philosophy, psychology and metaphysics.</skos:note>
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<skos:prefLabel lang="es">Bibliothèque d'histoire de la philosophie</skos:prefLabel>
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