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<dc:subject lang="es-ES">Historia Moderna</dc:subject>
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<dc:coverage lang="es-ES">Castilla</dc:coverage>
<dc:coverage lang="es-ES">Renacimiento; Humanismo</dc:coverage>
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<subfield code="a">// Resumen // El presente art�culo trata de analizar el papel fundamental que desempe�a el principio del bien com�n en la revuelta comunera. Desde el punto de vista metodol�gico se recurre a las bases heur�sticas de la historia de los conceptos, la historia institucional y la teor�a pol�tica. El bien com�n se concibe como la m�xima pol�tica m�s dominante del movimiento comunero. Sirve a las comunidades sublevadas como m�todo de recurso y causa de vigencia para la fundaci�n de la alianza confederativa, y es, a la vez, el concepto clave para la reivindicaci�n del derecho a una mayor participaci�n pol�tica por parte del estamento ciudadano del reino. Juega tambi�n un papel de primer orden en el �mbito propagand�stico porque representa un aspecto indispensable en la autoconcepci�n de las comunidades castellanas que se ven como part�cipes activos del procom�n, reprimiendo la concepci�n privativa y patrimonial del Estado por parte de la grandeza realista. Por consiguiente, el autor propone ver en las Comunidades un movimiento de resistencia condicionada al gobierno real con pretensiones casi-republicanas, y a sus principales protagonistas como �celotas del bien com�n�, defensores de la �libertad de los comunes� contra la oposici�n de la nobleza terrateniente para contribuir a reforzar y reintegrar el realengo en Castilla. // Abstract // The present article attempts to analyze the fundamental role that the principle of the common good had in the revolt of the Comuneros in Castile. From a methodological point of view the author starts by examining the history of the concepts, the institutional history and the political theory. The common good is conceived as the dominant political maxim of the movement. It is used by the communities in revolt as both a rallying cry and as a justification for the foundation of the confederate alliance and is at the same time the key concept in their claim that the cities should play a greater role in the political affairs of the kingdom. It also has a primary role in the area of propaganda as it represents an essential aspect of the self-perception of the Castilian communities, who see themselves as active participants promoting the common good, rejecting the private and hereditary conception of the State defended by the royalist grandees. The author therefore suggests that the Comunidades should be seen as a movement of conditional resistance to the royal government with quasi-republican aspirations, and their leading protagonists as �zealots of the common good�, defenders of the �liberty of the communes� in opposition to the landowning nobility to help to strengthen and restore the crown land in Castile.</subfield>
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