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A ação criadora de Deus na teologia filosófica de Xavier Zubiri

(DEHESA. Repositorio Institucional de la Universidad de Extremadura)

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Izenburu:: A ação criadora de Deus na teologia filosófica de Xavier Zubiri
Materia:: Creación; Procesiones Trinitarias; Transcendencia de Dios; Mundo abierto; Realidad; Esencias cerradas; Esencias abiertas; Creation; Trinitarian processions; Transcendence of God; Open world; Reality; Closed essences; Open essences; Criação; Processões trinitárias; Transcendência de Deus; Mundo aberto; Realidade; Essências fechadas; Essências abertas; Zubiri, Xavier (1898-1983); 7204.04 Sistemas Teológicos - Filosóficos
Deskribapen:: Creation means the gift of God of a reality that is not His and hence the reality of the world. Creation is not an emanation but rather an action that imposes a reality transcendental to God (alterity) based upon nothing (ex nihilo). Creation is a free act of will that involves a sequential process beginning with God ad extra rather than the ad intra of His own Trinitarian processions. God, as a subsistent reality, endows subsistent reality to the closed created essences of the material world, which are progressively built up based on God himself in a process more generally termed evolution. The nature of an open essence is the moment of finitude that ad extra shapes Trinitarian life. Contrary to what happens with the creation of the stars and the stones, in the creation of open essences, thus, human beings, there is no distinctive idea on behalf of God in their creation. The idea that prevails throughout the creation of open essences is the very divine reality prevailing in Trinitarian life. The human person is a finite form of being as is God in terms of intelligence, will and feeling and living as God lives trinitarily.; La creación supone el regalo de Dios de una realidad que no es suya, que es la realidad del mundo. La creación no es una emanación, sino que es una acción que pone una realidad trascendente de Dios (otredad) a partir de la nada (ex nihilo). La creación es un acto libre de la voluntad que consiste en un proceso secuencial comenzando por Dios "ad extra" más que "ad intra" de sus propias procesiones trinitarias. Dios, como una realidad subsistente, da realidad subsistente a las esencias creadas cerradas del mundo material, el cual se va progresivamente formando desde sí mismo, por aquello que llamamos evolución. La naturaleza de una esencia abierta es el momento de la finitud con la que Él plasma "ad extra" la vida trinitaria. A diferencia de lo que ocurre con la creación de las estrellas y piedras, en la creación de esencias abiertas, que somos los hombres, no hay por parte de Dios para su creación una idea distinta. La idea detrás de la creación de la esencia abierta es la propia realidad divina de la vida trinitaria. El ser humano es la forma finita del ser como Dios en inteligencia, voluntad y sentimiento, viviendo como Dios vive, trinitariamente.; A criação significa a doação de Deus na realidade do que não é ele, ou seja, na realidade do mundo. A criação não é uma emanação, mas é uma ação que põe uma realidade transcendente a Deus (alteridade) a partir do nada (ex nihilo). A criação é um ato de vontade livre que consiste numa processão iniciante de Deus ad extra do que é ad intra, das suas próprias processões trinitárias. Deus, enquanto realidade subsistente, dá realidade subsistente às essências criadas fechadas do mundo material, o qual se vai progressivamente formando a partir de si mesmo, naquilo a que se chama de evolução. A natureza de uma essência aberta é o momento de finitude com que se plasma ad extra a vida trinitária. Ao contrário do que acontece com a criação dos astros e das pedras, na criação das essências abertas, que são os homens, não há por parte de Deus para a sua criação uma ideia distinta. A ideia que preside à criação da essência aberta é a própria realidade divina da vida trinitária. A pessoa humana é a forma finita de ser como é Deus, em inteligência, vontade e sentimento, vivendo como Deus vive, trinitariamente.; peerReviewed
Mintzaira:: por
Autor/Productor:: Dimas, Samuel Fernando Rodrigues
Argitaratzaile:: Instituto Teológico de Cáceres; Universidad de Extremadura
Lankideak:: Universidade Católica Portuguesa. Portugal
Eskubideak:: Atribución-NoComercial-SinDerivadas 3.0 España; http://creativecommons.org/licenses/by-nc-nd/3.0/es/; openAccess
Data:: 2016-04-01T10:53:38Z; 2015
Baliabide-mota:: article; publishedVersion
Identifikadore:: 1886-4945; http://hdl.handle.net/10662/4100; DIMAS, S.F. (2015). A ação criadora de Deus na teologia filosófica de Xavier Zubiri. Caurensia: Revista anual de Ciencias Eclesiásticas, 10, 489-505. ISSN 1886-4945; 10.17398/1886-4945.10.489; Caurensia: Revista anual de Ciencias Eclesiásticas; 489; 505; 10

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7. <dc:subject>Mundo abierto</dc:subject>
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10. <dc:subject>Esencias abiertas</dc:subject>
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26. <description>Creation means the gift of God of a reality that is not His and hence the reality of the world. Creation is not an emanation but rather an action that imposes a reality transcendental to God (alterity) based upon nothing (ex nihilo). Creation is a free act of will that involves a sequential process beginning with God ad extra rather than the ad intra of His own Trinitarian processions. God, as a subsistent reality, endows subsistent reality to the closed created essences of the material world, which are progressively built up based on God himself in a process more generally termed evolution. The nature of an open essence is the moment of finitude that ad extra shapes Trinitarian life. Contrary to what happens with the creation of the stars and the stones, in the creation of open essences, thus, human beings, there is no distinctive idea on behalf of God in their creation. The idea that prevails throughout the creation of open essences is the very divine reality prevailing in Trinitarian life. The human person is a finite form of being as is God in terms of intelligence, will and feeling and living as God lives trinitarily.</description>
27. <description>La creación supone el regalo de Dios de una realidad que no es suya, que es la realidad del mundo. La creación no es una emanación, sino que es una acción que pone una realidad trascendente de Dios (otredad) a partir de la nada (ex nihilo). La creación es un acto libre de la voluntad que consiste en un proceso secuencial comenzando por Dios "ad extra" más que "ad intra" de sus propias procesiones trinitarias. Dios, como una realidad subsistente, da realidad subsistente a las esencias creadas cerradas del mundo material, el cual se va progresivamente formando desde sí mismo, por aquello que llamamos evolución. La naturaleza de una esencia abierta es el momento de la finitud con la que Él plasma "ad extra" la vida trinitaria. A diferencia de lo que ocurre con la creación de las estrellas y piedras, en la creación de esencias abiertas, que somos los hombres, no hay por parte de Dios para su creación una idea distinta. La idea detrás de la creación de la esencia abierta es la propia realidad divina de la vida trinitaria. El ser humano es la forma finita del ser como Dios en inteligencia, voluntad y sentimiento, viviendo como Dios vive, trinitariamente.</description>
28. <description>Creation means the gift of God of a reality that is not His and hence the reality of the world. Creation is not an emanation but rather an action that imposes a reality transcendental to God (alterity) based upon nothing (ex nihilo). Creation is a free act of will that involves a sequential process beginning with God ad extra rather than the ad intra of His own Trinitarian processions. God, as a subsistent reality, endows subsistent reality to the closed created essences of the material world, which are progressively built up based on God himself in a process more generally termed evolution. The nature of an open essence is the moment of finitude that ad extra shapes Trinitarian life. Contrary to what happens with the creation of the stars and the stones, in the creation of open essences, thus, human beings, there is no distinctive idea on behalf of God in their creation. The idea that prevails throughout the creation of open essences is the very divine reality prevailing in Trinitarian life. The human person is a finite form of being as is God in terms of intelligence, will and feeling and living as God lives trinitarily.</description>
29. <description>A criação significa a doação de Deus na realidade do que não é ele, ou seja, na realidade do mundo. A criação não é uma emanação, mas é uma ação que põe uma realidade transcendente a Deus (alteridade) a partir do nada (ex nihilo). A criação é um ato de vontade livre que consiste numa processão iniciante de Deus ad extra do que é ad intra, das suas próprias processões trinitárias. Deus, enquanto realidade subsistente, dá realidade subsistente às essências criadas fechadas do mundo material, o qual se vai progressivamente formando a partir de si mesmo, naquilo a que se chama de evolução. A natureza de uma essência aberta é o momento de finitude com que se plasma ad extra a vida trinitária. Ao contrário do que acontece com a criação dos astros e das pedras, na criação das essências abertas, que são os homens, não há por parte de Deus para a sua criação uma ideia distinta. A ideia que preside à criação da essência aberta é a própria realidade divina da vida trinitária. A pessoa humana é a forma finita de ser como é Deus, em inteligência, vontade e sentimento, vivendo como Deus vive, trinitariamente.</description>
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31. <date>2016-04-01</date>
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7. <mods:identifier type="bibliographicCitation">DIMAS, S.F. (2015). A ação criadora de Deus na teologia filosófica de Xavier Zubiri. Caurensia: Revista anual de Ciencias Eclesiásticas, 10, 489-505. ISSN 1886-4945</mods:identifier>
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9. <mods:identifier type="publicationtitle">Caurensia: Revista anual de Ciencias Eclesiásticas</mods:identifier>
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13. <mods:abstract>Creation means the gift of God of a reality that is not His and hence the reality of the world. Creation is not an emanation but rather an action that imposes a reality transcendental to God (alterity) based upon nothing (ex nihilo). Creation is a free act of will that involves a sequential process beginning with God ad extra rather than the ad intra of His own Trinitarian processions. God, as a subsistent reality, endows subsistent reality to the closed created essences of the material world, which are progressively built up based on God himself in a process more generally termed evolution. The nature of an open essence is the moment of finitude that ad extra shapes Trinitarian life. Contrary to what happens with the creation of the stars and the stones, in the creation of open essences, thus, human beings, there is no distinctive idea on behalf of God in their creation. The idea that prevails throughout the creation of open essences is the very divine reality prevailing in Trinitarian life. The human person is a finite form of being as is God in terms of intelligence, will and feeling and living as God lives trinitarily.</mods:abstract>
14. <mods:abstract>La creación supone el regalo de Dios de una realidad que no es suya, que es la realidad del mundo. La creación no es una emanación, sino que es una acción que pone una realidad trascendente de Dios (otredad) a partir de la nada (ex nihilo). La creación es un acto libre de la voluntad que consiste en un proceso secuencial comenzando por Dios "ad extra" más que "ad intra" de sus propias procesiones trinitarias. Dios, como una realidad subsistente, da realidad subsistente a las esencias creadas cerradas del mundo material, el cual se va progresivamente formando desde sí mismo, por aquello que llamamos evolución. La naturaleza de una esencia abierta es el momento de la finitud con la que Él plasma "ad extra" la vida trinitaria. A diferencia de lo que ocurre con la creación de las estrellas y piedras, en la creación de esencias abiertas, que somos los hombres, no hay por parte de Dios para su creación una idea distinta. La idea detrás de la creación de la esencia abierta es la propia realidad divina de la vida trinitaria. El ser humano es la forma finita del ser como Dios en inteligencia, voluntad y sentimiento, viviendo como Dios vive, trinitariamente.</mods:abstract>
15. <mods:abstract>Creation means the gift of God of a reality that is not His and hence the reality of the world. Creation is not an emanation but rather an action that imposes a reality transcendental to God (alterity) based upon nothing (ex nihilo). Creation is a free act of will that involves a sequential process beginning with God ad extra rather than the ad intra of His own Trinitarian processions. God, as a subsistent reality, endows subsistent reality to the closed created essences of the material world, which are progressively built up based on God himself in a process more generally termed evolution. The nature of an open essence is the moment of finitude that ad extra shapes Trinitarian life. Contrary to what happens with the creation of the stars and the stones, in the creation of open essences, thus, human beings, there is no distinctive idea on behalf of God in their creation. The idea that prevails throughout the creation of open essences is the very divine reality prevailing in Trinitarian life. The human person is a finite form of being as is God in terms of intelligence, will and feeling and living as God lives trinitarily.</mods:abstract>
16. <mods:abstract>A criação significa a doação de Deus na realidade do que não é ele, ou seja, na realidade do mundo. A criação não é uma emanação, mas é uma ação que põe uma realidade transcendente a Deus (alteridade) a partir do nada (ex nihilo). A criação é um ato de vontade livre que consiste numa processão iniciante de Deus ad extra do que é ad intra, das suas próprias processões trinitárias. Deus, enquanto realidade subsistente, dá realidade subsistente às essências criadas fechadas do mundo material, o qual se vai progressivamente formando a partir de si mesmo, naquilo a que se chama de evolução. A natureza de uma essência aberta é o momento de finitude com que se plasma ad extra a vida trinitária. Ao contrário do que acontece com a criação dos astros e das pedras, na criação das essências abertas, que são os homens, não há por parte de Deus para a sua criação uma ideia distinta. A ideia que preside à criação da essência aberta é a própria realidade divina da vida trinitária. A pessoa humana é a forma finita de ser como é Deus, em inteligência, vontade e sentimento, vivendo como Deus vive, trinitariamente.</mods:abstract>
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26. <dcterms:abstract>Creation means the gift of God of a reality that is not His and hence the reality of the world. Creation is not an emanation but rather an action that imposes a reality transcendental to God (alterity) based upon nothing (ex nihilo). Creation is a free act of will that involves a sequential process beginning with God ad extra rather than the ad intra of His own Trinitarian processions. God, as a subsistent reality, endows subsistent reality to the closed created essences of the material world, which are progressively built up based on God himself in a process more generally termed evolution. The nature of an open essence is the moment of finitude that ad extra shapes Trinitarian life. Contrary to what happens with the creation of the stars and the stones, in the creation of open essences, thus, human beings, there is no distinctive idea on behalf of God in their creation. The idea that prevails throughout the creation of open essences is the very divine reality prevailing in Trinitarian life. The human person is a finite form of being as is God in terms of intelligence, will and feeling and living as God lives trinitarily.</dcterms:abstract>
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28. <dcterms:abstract>Creation means the gift of God of a reality that is not His and hence the reality of the world. Creation is not an emanation but rather an action that imposes a reality transcendental to God (alterity) based upon nothing (ex nihilo). Creation is a free act of will that involves a sequential process beginning with God ad extra rather than the ad intra of His own Trinitarian processions. God, as a subsistent reality, endows subsistent reality to the closed created essences of the material world, which are progressively built up based on God himself in a process more generally termed evolution. The nature of an open essence is the moment of finitude that ad extra shapes Trinitarian life. Contrary to what happens with the creation of the stars and the stones, in the creation of open essences, thus, human beings, there is no distinctive idea on behalf of God in their creation. The idea that prevails throughout the creation of open essences is the very divine reality prevailing in Trinitarian life. The human person is a finite form of being as is God in terms of intelligence, will and feeling and living as God lives trinitarily.</dcterms:abstract>
29. <dcterms:abstract>A criação significa a doação de Deus na realidade do que não é ele, ou seja, na realidade do mundo. A criação não é uma emanação, mas é uma ação que põe uma realidade transcendente a Deus (alteridade) a partir do nada (ex nihilo). A criação é um ato de vontade livre que consiste numa processão iniciante de Deus ad extra do que é ad intra, das suas próprias processões trinitárias. Deus, enquanto realidade subsistente, dá realidade subsistente às essências criadas fechadas do mundo material, o qual se vai progressivamente formando a partir de si mesmo, naquilo a que se chama de evolução. A natureza de uma essência aberta é o momento de finitude com que se plasma ad extra a vida trinitária. Ao contrário do que acontece com a criação dos astros e das pedras, na criação das essências abertas, que são os homens, não há por parte de Deus para a sua criação uma ideia distinta. A ideia que preside à criação da essência aberta é a própria realidade divina da vida trinitária. A pessoa humana é a forma finita de ser como é Deus, em inteligência, vontade e sentimento, vivendo como Deus vive, trinitariamente.</dcterms:abstract>
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  26. <dc:description>Creation means the gift of God of a reality that is not His and hence the reality of the world. Creation is not an emanation but rather an action that imposes a reality transcendental to God (alterity) based upon nothing (ex nihilo). Creation is a free act of will that involves a sequential process beginning with God ad extra rather than the ad intra of His own Trinitarian processions. God, as a subsistent reality, endows subsistent reality to the closed created essences of the material world, which are progressively built up based on God himself in a process more generally termed evolution. The nature of an open essence is the moment of finitude that ad extra shapes Trinitarian life. Contrary to what happens with the creation of the stars and the stones, in the creation of open essences, thus, human beings, there is no distinctive idea on behalf of God in their creation. The idea that prevails throughout the creation of open essences is the very divine reality prevailing in Trinitarian life. The human person is a finite form of being as is God in terms of intelligence, will and feeling and living as God lives trinitarily.</dc:description>
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